Grantee Partner Spotlight: Matthew Schlerf
The Standard Club
Features
By Mark Hallett, Director of Grants Programs
August 20, 2025
Matthew Schlerf is a fantastic tour guide of Chicago history and a member of the Chicago YIVO Society, the local affiliate of the YIVO Institute for Jewish Research, and the Chicago Jewish Historical Society.
The Jewish Chicago History Project launches a series of guided walking tours of downtown Chicago, where guests hear the stories and see the sites of Chicago's earliest Jewish settlements. Matthew received an Illinois Humanities Activate History Microgrant to host the project’s first tour in partnership with the Chicago Jewish Historical Society in October 2025.
Inspired by an Indigenous Chicago history class offered by the Newberry Library, Matthew hopes to create a multimedia map of Jewish Chicago from 1833 to 1933 to improve access to historical records and advance other public history and creative projects on Jewish Chicago history in the future.
Learn more about Matthew Schlerf, his research, and how he started this work in the following interview.
A Q&A with Matthew Schlerf
Artist, Activist, Community Organizer, and Historian
Your background is fascinating and multi-faceted – you’ve been a facilitator, tour guide, collaborative theater maker, community organizer, and more. How did you first become interested in the history of Jewish Chicago?
I was born in New York, which is where my mom and her family had lived since emigrating from Eastern Europe in the early 1900s. My family moved to Baltimore when I was little, and my grandparents and great-grandmother followed. As a kid, I heard stories about "the old country"--and really, there were two "old countries"--New York and Europe.
These stories inspired my love of travel and history, and, in particular, the Jewish diaspora. My grandparents encouraged me to seek out Jewish history wherever I traveled, and that if I couldn't find a Jewish museum, there might at least be a Jewish cemetery to visit.
As a young adult, I traveled and moved all over the world and landed in Chicago in 2021. At the time, I thought I was the first person in my family to live in the Midwest. Then I learned that my great-grandmother's parents had met in Chicago, where they lived briefly between emigrating and starting a family in New York.
In fact, my great-great-grandfather was in Chicago on the lam after beating up a strike breaker during a New York garment strike. In Chicago, he lived in the Ukrainian Village and met my great-great-grandmother, who lived in the Maxwell Street ghetto. While this history took place 100 years ago, it feels immediate to me as I grew up knowing their daughter, my great-grandmother, until she passed in 2004.
This personal connection to Chicago's Jewish history inspired me to learn and share more stories of Jewish Chicago in my work as a tour guide and theater maker.
Matthew Schlerf leading a tour, July 2025
For those of us who are new to it, can you share a few interesting facts about the history of Jewish Chicago?
Sure. I'll tell two stories that highlight the two big waves of Jewish immigration to Chicago. The first wave was German Jews who began immigrating in the 1840s after the city was first incorporated.
By 1871, there were about 4,000 Jews living in Chicago, predominantly in what is today the South Loop area. And what happened in 1871? The Great Chicago Fire. And where did it start? In that same area, just west of the Jewish community. So, it was really devastating for Jewish Chicago: 5 of the city's 7 synagogues burned to the ground and 500 Jewish families were left homeless.
But a miraculous thing happened: most of the Torah scrolls from the synagogues survived. Why? Well, the Great Chicago Fire started on October 8, 1871. In the Jewish calendar, that's 23 Tishrei 5632, and the 23rd of Tishrei is a holiday called Simchat Torah. During this holiday, Jews carry the Torah scrolls out of the synagogues to celebrate the public reading of the Torah that takes place throughout the year and ends on this day.
So, thanks to this holiday, the sacred texts of Jewish Chicago were saved from the devastation of the Great Fire!
Plaque on the Kluczynski Federal Building, commemorating KAM, the first synagogue in Illinois, located at this site in 1851. Today, KAMII is located in Hyde Park across from the Obamas' home.
The second story takes place about half a century later, after a huge wave of Eastern European Jews, including my own family, came to Chicago.
Most of these Jews lived on the Near West Side in the Maxwell Street ghetto, the densest neighborhood in Chicago history. Most worked in the garment industry under extreme labor conditions, and, in classic Chicago fashion, they started to protest in demand of better rights.
One of the largest strikes in Chicago's history started on September 22, 1910, when 16 young women walked out of Hart, Schaffner, and Marx's Shop No.5. While many doubted that 16 women, mostly Yiddish-speaking immigrants, could make much of a difference, within a week their number grew to 2,000, and within a few weeks over 40,000 garment workers were on strike in Chicago.
As a result of this strike, the Amalgamated Clothing Workers of America was formed (and my great-great-grandmother was an early member). Today, ACWA has evolved into UNITE HERE, a union of hotel and restaurant employees.
It's worth noting that this strike divided Chicago's Jewish community, as Jews were represented in both the working and owning classes: Hart, Schaffner, and Marx were German Jewish owners exploiting their predominantly Eastern European Jewish laborers.
The Standard Club was founded in 1869 and served Chicago's predominantly German Jewish elite before closing its doors in 2020. Members included Julius Rosenwald, Max Adler, Irving Berlin, and Governor JB Pritzker.
You clearly have a strong vision for how the history of Jewish Chicago might be portrayed or displayed for people. Walk us through what that might look like, what it might culminate in.
My background is in theater. When I was in grad school, I was really interested in "site specific" theater, that is, working outside of traditional theater spaces, bringing theater into the streets or into "found" spaces, and working with the history of those sites.
Now that I work as a tour guide, I meld my background in "site specific" theater with my work in public history and education. A tour guide is a street performer guiding an audience through the actual places and stories of a particular history. I find that people, especially children, can really engage more with history when they can imagine or embody exactly where the events took place.
So, my vision is to bring more history out of the archive, out of the library, and into the street.
That way, you can see more easily how urban histories evolve over time; for instance, imagining the social services and public housing that used to exist on a given street where today you can only see private businesses and single-family homes.
I think you said somewhere that you do theater in Yiddish. That’s such an interesting offering, but I’m curious about how challenging that is, and also by the same token, in what ways is that rewarding?
Chicago actually has a really active Yiddish cultural scene. We have a local chapter of the YIVO Institute for Jewish Research, a Yiddish organization that started in Lithuania in the early 20th century. YIVO offers Yiddish language classes for all levels, young and old, and immersive Yiddish excursions to the beach, to Garfield Park conservatory, happy hour drinks, etc. There are also several Klezmer bands, traditional Yiddish folk bands, here in Chicago. I have friends who incorporate Yiddish in all forms of contemporary art and media, which shows that our love of Yiddish is not simply nostalgia for a lost period, but rather Yiddish is alive and well in Chicago.
And finding Yiddish actors? You know, I'm not fluent in Yiddish. I've been studying the language for a year now, and I started knowing just bits and bobs from childhood. But this past year, I wrote, directed, and performed in a piece of Yiddish theater that used maybe 40 words total, repeated a lot. It was a clown piece, so the emphasis was on the physical comedy. The words being repeated helped the audience follow along.
I spoke with a lot of people afterward who either remembered words they'd heard before or picked up new words by context, which I think is testament to how effective theater can be as a vehicle for not just history but for language learning, as people learned new Yiddish words through the context, the world we created, without ever hearing those words translated into English.
This has been fascinating. Is there anything you’d like to add?
I'd like to emphasize that what really got me interested in creating these Jewish Chicago tours was a class I took at the Newberry Library on Indigenous Chicago history. The Newberry collaborated with Native people in Chicago to create a digital humanities project and curriculum around Indigenous Chicago history.
The class, taught by Rose Miron, was incredible. I learned so much about Chicago I had never known, and the digital maps and walking tours inspired me to start a similar project around Jewish Chicago history.
I want to give credit to that project and encourage readers to check out their website and resources: https://indigenous-chicago.org.
Matthew Schlerf's Suggested Readings
- The Jews of Chicago: From Shtetl to Suburb, Irving Cutler
- I Came a Stranger: The Story of a Hull-House Girl, Hilda Satt Polacheck
- Chicago and Its Jews: A Cultural History, Philip P. Bregstone
- Chicago’s Jewish Street Peddlers, Carolyn Eastwood
- Memories of Lawndale, Beatrice Michael Shapiro
Cover image for The Jews of Illinois by Eliassof Herman, in the Reform Advocate (May 4, 1901).
About Matthew Schlerf
Matthew Schlerf is a professional tour guide with an MFA in Collaborative Theater Making. He leads tours (walking, bus, and car) of the Chicago Loop district focused on early Chicago history and interior architecture, including tours for the Chicago Gangsters and Ghosts Tours.
Matthew is a member of Chicago YIVO (Institute for Jewish Research) and the Chicago Jewish Historical Society. He studies Yiddish with Chicago YIVO and is an active participant in local Yiddish and Jewish cultural programming. His tours and performances originate from extensive archival research; working closely within the Newberry Library's collections, where he has also taken courses in genealogical research, Indigenous Chicago history, and North Side Chicago neighborhoods.
In 2024 and 2025, he developed and performed a Yiddish clown piece as part of a radical Chicago Purimshpiel directed by Chicago artist Sivan Spector. This year, Matthew devised a piece entirely in Yiddish with three actors that drew heavily on my research of early Jewish Chicago.
As a local tour guide, he incorporates his knowledge of Jewish Chicago when guiding tourists and locals through the history of the city. Matthew dreams of developing a tour specific to early Jewish Chicago history, a research passion of his, and was recently approached by the Chicago Jewish Historical Society to lead such a tour for their organization. Overall, his work supports public history and humanities, community theater, local organizing, and the revitalization of minority languages and cultures.
About the Grantee Partner Spotlight Series
Illinois Humanities highlights the work of our Grants partners through our monthly Grantee Partner Spotlight. It shines a light on our grantee partners' work and allows readers to get to know them better through a Q&A with members of the organization. Read more by browsing the "Grantee Partner Spotlight" series here.